(LUKE 18:9-14)
INTRODUCTION
1. There was a very lost, wicked, rebellious man who decided it
would be good for business if he went down to the church and joined it. He was an adulterer, an alcoholic, and had
never been a member of a church in his life.
2. But when he went down to place membership, he gave public
testimony to the church that there was no sin in his life, and that he had
grown up in the church, and they readily accepted him as a member.
3. When he went home he told his wife what he had done, and his
wife, a very godly lady, exploded. She
excoriated him for being such a hypocrite, and demanded that he go back to the
church the next week and confess what he really was. Well, God used his wife to really break him, and he took it to
heart.
4. The next Sunday he went back to the church, walked down to
the front again, and this time confessed to the church all of his sins. He told them he was dishonest, an alcoholic,
an adulterer, and he was sorry. They
revoked his membership on the spot. He
walked out of the church that day scratching his head and muttered to himself:
"These church folks are really strange.
I told a lie and they took me in; and when I told the truth they kicked
me out!"
5. The Lord Jesus told a story of two men in a similar
situation who had totally different results.
One man tried to talk himself into God's kingdom, but he didn't make
it. One man tried to talk himself out
of God's kingdom and he did make it.
6. Please turn with me in your Bibles to (Luke 18:9).
7. Now Luke makes it plain who Jesus told this parable to. For he says in v.9, "Also He spoke this parable to some who trusted in
themselves that they were righteous, and despised others." Now if you want to
know whether or not you are being addressed in this parable, let me ask you
some questions:
a. Do you ever look at people who don't go to church, and think you are better than they are because you do go to church? If so, Jesus is talking to you.
b. Do you ever look at people in prison, and think you are
better than they are because you are not?
If so, Jesus is talking to you.
c. Do you ever look at people who are divorced, and think that
you are better than they are because you are not? If so, then Jesus is talking to you.
d. Do you ever look down your nose at anyone for any reason,
and think you might be better than them?
If so, Jesus is talking to you.
8. I promise you, every one of you will find yourself somewhere
in this story. Because at one time or
another all of us are guilty of trying to impress God.
IN TODAY’S LESSON, WE ARE GOING
TO FIND OUT WHAT IMPRESSES GOD AND WHAT DOESN’T.
I. FIRST, WHAT IMPRESSES GOD IS WHEN YOU
DON’T TRY TO IMPRESS GOD.
1. "Two men went up to the temple to pray, one a Pharisee
and the other a tax collector. The Pharisee stood and prayed thus with himself,
'God, I thank You that I am not like other men--extortionists, un-just,
adulterers, or even as this tax collector. I fast twice a week; I give tithes
of all that I possess.'" (vv.10-12)
2. I know immediately you are ready to jump all over the
Pharisee because he was, to say the least, a little bit arrogant. Quite frankly, he really was an Eagle
Scout. He dotted every religious
"i" and he crossed every theological "t." He went strictly by the book. He had a heart for religion; the problem was
his religion had no heart.
3. He was standing in the center of the inner court right in
the heart of the temple. The reason he
stood there was because it was there where he could be heard the clearest and
seen the best. He let everybody know
just how wonderful he was. First of
all, we read that he fasted twice a week.
Now the Old Testament only required a Jew to fast once a year on the Day
of Atonement. But this man fasted a 103
times a year more than he was required.
4. Then we read that he tithed everything that he
possessed. Now the Old Testament only
required that you tithe your income.
But this man tithed everything that he earned and everything that he bought. In other words, he was a double tither. Now there is nothing wrong with fasting more
than once a week, and there certainly is nothing wrong with giving more than a
tithe.
5. But the problem was, this man thought then what a lot of
people think today--he thought his goodness gained him brownie points with
God. He thought God accepts a person
based on what they do for Him. He was
religious and proud of it.
6. Let me just stop right here and make an application. If you are trusting anything--church membership,
church attendance, baptism, religion, good works--other than Jesus Christ to
make you right with God, and to get God to accept you, you are fooling
yourself. The Pharisee thought that God
would be impressed with all that he was doing.
So now we learn the first clue on what impresses God.
7. What impresses God is when you don't try to impress God.
ILLUSTRATION
I heard about a fifth grader
that came home from school one day excited.
She had been voted "prettiest girl in the class." The next day she was even more excited when
she came home, for the class had voted her "the most likely to
succeed." The next day she came
home and told her mother she had won a third contest, being voted "the most
popular."
But the next day she came home
extremely upset. The mother said,
"What happened, did you lose this time?" She said, "Oh no, I won the vote again." The mother said, "What were you voted
this time?" She said, "most
stuck up."
8. Well this Pharisee would have won that contest hands
down. He had an "I"
problem. Five times you will read the
little pronoun "I" in these two verses. He was stoned on the drug of self. He suffered from two problems:
inflation and deflation. He had
an inflated view of who he was, and a deflated view of who God was.
9. His pride had made him too big for his spiritual
britches. C. S. Lewis once said,
"A proud man is always looking down on things and people; and of course,
as long as you are looking down, you can't see something that's above
you."
10. This Pharisee had fooled himself about himself. He says, "God,
I thank You that I am not like other men." But he was like other men. Because "all
have sinned and come short of the glory of God."
ILLUSTRATION
There was a man on trial one
time charged with burglary. As he was
standing before the judge, the judge said, "Sir, you can let me try your
case, or you can choose to have a jury of your peers." The man thought for a moment, and said,
"Your honor, what are peers?"
The judge said, "Well, they are people just like you." The defendant said, "Forget it, I don't
want to be tried by a bunch of thieves."
11. Whether it is a big sinner or a little sinner, all of our
peers are sinners and we are a peer to all sinners, because all have sinned.
12. This man was even fooled about his prayer. For v.11 says, he "stood and prayed
thus with himself." The Greek
language literally says, "to himself." When you approach God with pride, you wind up talking to
yourself. Someone said, "The only person
God sends away empty is the person full of himself." Prideful prayer is nothing more than an echo
in your own ears.
II. SECOND, HUMILITY IMPRESSES GOD.
1. Now the contrast that Jesus gives would have been easily
recognized to those hearing this parable.
A tax collector was as different from a Pharisee as the Pope is from a
pimp.
2. Tax collectors were the scum of Jewish society. They were the IRS of the Roman
government. They charged exorbitant
rates, they skimmed extra money off the top, they would steal candy from a
baby, and a welfare check from their own mother. They were considered traitors to the nation of Israel.
3. They were so despised they could not hold public office or
even give testimony in Jewish court because their word was considered worthless. The tax collector was to the Pharisee what
an outlaw is to the sheriff. This man
no doubt was a liar, a cheat, a traitor, a swindler, and a reprobate.
4. But now the story takes a strange twist. The Pharisee tried to impress God, but he
didn't. The tax collector did impress
God without even trying. Because now we
see what really impresses God.
5. Humility impresses God.
This tax collector was as humble as the Pharisee was proud. You could see it in his feet. V.13 says, "And the tax
collector, standing afar off," Where the
Pharisee went to the center of the court of the Jews and stood in the sunshine,
the tax collector stood on the outer edges of the court of the Gentiles in the
shadows.
6. You could see it in his eyes. We go on to read that he "would
not so much as raise his eyes to heaven." The Pharisee was too proud to look up; the
tax collector was too ashamed to look up.
7. You could see it in his hands. For we read, "he beat his
breast."
In effect he was saying, "I know I have a filthy heart."
8. You could hear it in his voice. For he says, "God be merciful
to me a sinner!" Well, God heard his prayer, for Jesus said, "I tell you, this man went down to his house justified
rather than the other." (v.14)
9. A highway to heaven is paved with humility. Now on the outside you would have thought
the Pharisee was much closer to God, but on the inside it was the tax collector
who was close to God. Because the Bible
says in (Ps. 34:18), "The Lord is near to
those who have a broken heart, and saves such as have a contrite spirit."
10. What impressed God so much was this man was willing to
humble himself without waiting on God to do it for him. Did you know that God has a way of humbling
you if you don't take the first step of humbling yourself? God delights in exalting the humble, and in
humbling the exalted.
11. But the other thing that impresses God is honesty. In the Greek language this man literally
said, "Be merciful to me the sinner." The word
"merciful" is a Greek word that goes back to the Hebrew word
"kippur" which literally mean "atonement." Yom Kippur literally means "the Day of
Atonement." The word atonement
means, "to cover." What this
man really said was this: "I am
exposing my heart for what it is--sinful--God will you cover for me?" That's all God needed or wanted to hear.
12. It hit me as I was thinking about this, that there is only
one thing worse than being a sinner.
The only thing worse than being a sinner is not admitting that you are
one! Now the reason why Jesus told this
story was to illustrate a principle.
III. LASTLY, LET ME OFFER YOU SOME CLOSING REMARKS.
1. In verse (v.14), listen that what Jesus said about the man who impressed
God.
"I tell you, this man went down to his house justified rather than
the other; for everyone who exalts himself will be abased, and he who humbles
himself will be exalted." (v.14)
2. The Lord Jesus draws a conclusion from this story that
shocked his listeners. Remember the
Pharisees wore the white hats, the tax collectors wore the black hats. If you had taken a vote in that crowd as to
which man was accepted by God, and which man was safely in his kingdom, the
Pharisee would have won by a unanimous landslide. But there's only one vote that counts, and that is God's.
3. Now let me bring this parable down to where we live right
now. Because there are several
applications:
a. First of all, we learn that it is not how you see you, but how God sees you that matters.
b. Secondly, when you see God the way you should see God, then you will see you the way you really are.
c. Finally, mercy is not what God pays you because you tell Him you have earned it. It is what God gives you when you admit to Him that you need it.
ILLUSTRATION
Many years ago a man conned
his way into the orchestra of the Emperor of China, although he could not play
a single note.
Whenever the group practiced
or performed, he would hold his flute against his lips, pretending to play, but
not making a sound. For years he
received a good salary and enjoyed a comfortable living.
Then one day the Emperor
requested a solo from each musician.
Well, the flutist got very nervous.
There wasn't enough time to learn the instrument. He pretended to be sick, but the royal
physician wasn't fooled. On the day of
his solo performance, the imposter took poison and killed himself. The explanation of his suicide led to a
phrase that found its way into the English language: "He refused to face the music."
4. The way to impress God is simply face the music. You can face the music now and be a part of
the heavenly band. Or you can face the
music later and be kicked out of the orchestra. When you realize who you are without God, and on a daily moment
by moment basis depend on Him to be what you need to be for God, that impresses
Him.
Primary Resources
Used:
Sermon by James Merrit